“He must be somewhere,” she said: “the living God of love and hope: the God that Christ believed in.” She had listened to him without interrupting, and even now she did not speak for a while.!

“It only came an hour or two ago,” her father explained. “If he wrote to you by the same post, you may have left before it arrived.” She had not told him of the Phillips episode. But she felt instinctively that he knew. It was always a little mysterious to her, his perception in matters pertaining to herself.

She was still interested in his work and keen to help him. It was going to be a stiff fight. He himself, in spite of Carleton’s opposition, had been returned with an increased majority; but the Party as a whole had suffered loss, especially in the counties. The struggle centred round the agricultural labourer. If he could be won over the Government would go ahead with Phillips’s scheme. Otherwise there was danger of its being shelved. The difficulty was the old problem of how to get at the men of the scattered villages, the lonely cottages. The only papers that they ever saw were those, chiefly of the Carleton group, that the farmers and the gentry took care should come within their reach; that were handed to them at the end of their day’s work as a kindly gift; given to the school children to take home with them; supplied in ample numbers to all the little inns and public-houses. In all these, Phillips was held up as their arch enemy, his proposal explained as a device to lower their wages, decrease their chances of employment, and rob them of the produce of their gardens and allotments. No arguments were used. A daily stream of abuse, misrepresentation and deliberate lies, set forth under flaming headlines, served their simple purpose. The one weekly paper that had got itself established among them, that their fathers had always taken, that dimly they had come to look upon as their one friend, Carleton had at last succeeded in purchasing. When that, too, pictured Phillips’s plan as a diabolical intent to take from them even the little that they had, and give it to the loafing socialist and the bloated foreigner, no room for doubt was left to them. “It was only a little thing, of course, that,” she answered. “But I’ve been thinking it must be that that’s at the bottom of it all; and that is why God lets there be weak things—children and little animals and men and women in pain, that we feel sorry for, so that people like you and Robert and so many others are willing to give up all your lives to helping them. And that is what He wants.” “Yes,” answered Madge. “It used to be a custom. Young men used to ask young women to marry them. And if they consented it was called ‘being engaged.’ Still prevails, so I am told, in certain classes.”